Ellicott's Commentary for English Readers. [ 4.The Doctrine of the Great Humility of Christ ( Philippians 2:5-11 ). (1) THE VOLUNTARY HUMILIATION OF THE LORD, first in His incarnation, next in His passion ( Philippians 2:5-8 ). (2) THE CORRESPONDING EXALTATION OF HIS HUMANITY, to bear "the Name above every name," which all creation must
Bible Lesson: Attitude Check (Philippians 2) February 16, 2022 by Kelly Henderson. This lesson continues the study of Philippians for older students. As students make daily quiet time a priority they will learn to have attitudes that reflect the Lord Jesus. This is a lesson guide on a possible way to teach older students.
Exegetical-Theological Analysis of Philippians 2:6-11. Philippians 2:6-11 can be divided into two parts: (1) 2:6-8 and (2) 9-11. [8] This division is prompted by a pivot that transitions from the cursus pudorum (course of ignominies; vv. 6-8) to the cursus honorum (vv. 9-11). [9] The cursus pudorum underlines the exemplary, humble obedience of
Philippians 2:1-11. "So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant Philippians 2:6-11 Jesus is both God and Man by Derek Thomas Philippians 2:1-11 Commentary; Philippians 2:12-18 Commentary; Philippians 2:19-30 Commentary; DON ROBINSON. Philippians 2:2; 3:15-16 The Church Covenant; Philippians 2:19-23 Faithful Mothers; ROB SALVATO - sermons. Philippians 2:6. although he was existing in God's form: The Greek expression rendered "form" —Php 2:11. the name: In the Bible, the term "name" at times stands for more than just an identifying label. (See study note on Mt 24:9.) Here "the name" that God gave Jesus stands for the authority and position that Jesus receives First, we must observe the structure of this passage. As mentioned earlier, verses 5-11 fall into two major parts: (a) the humility and humiliation of Christ (verses 5-8); and, (b) the exaltation and glorification of Christ (verses 9-11). Second, let us constantly keep in mind the monumental importance of this text.

View all of our resources on the biblical book of Philippians. View all of our resources on the biblical book of Philippians. Menu. Donate. Teaching Teaching. Overview. Teaching Series. Conference Messages. Oct. 11, 2024. 2024 Mediterranean Study Cruise. Store Store. Store Home. Bibles. Teaching Series. Books. Music. Tabletalk Magazine

Jesus is fully God. ( Phil 2:6, 11) We find this same truth in Paul's hymn. He writes in Philippians 2:6, Jesus "Who, being in very nature God, did not consider equality with God something to be used to his own advantage;". The Greek word for nature is the word "morphe," which means "form.".
To read about the symbolism of baptism by immersion, see the commentary for Romans 6:1-11. Colossians 2:13-15. "Nailing It to His Cross" Study the poetic, hymnlike passages in Philippians 2:6-11 and in Colossians 1:15-20, which praise Jesus Christ and proclaim truths about Him. Write a paper comparing these passages to the words
\n \n \n\n philippians 2 6 11 commentary
Reading II: Philippians 2:6-11. The second reading from Paul's Letter to the Philippians is a quotation from an early Christian hymn that proclaims the meaning of Jesus' death and resurrection. Even though Jesus was God, he obediently accepted the humiliation of the cross, and God raised him in glory. Paul's challenge is to make Jesus
Jesus continually taught that Philippians 2:1-11 servanthood is the essence of Christian ministry. Verse 5. The way of thinking Paul has been writing about was also Jesus' way of thinking. Christians are to cultivate the mind of Christ by following Jesus' example. Verses 6-11. This section is usually regarded as a hymn. Verses 10 and 11 give the purpose of God's exalting Jesus. Paul describes the universality of the worship of Christ in all His authority and power in these verses. At the second coming of Jesus, every knee shall bow and every tongue shall confess, in worship and praise to Him. Jesus is the object of this worship. The letter incorporates a hymn about the salvation that God has brought about through Christ (Phil 2:6-11), applied by Paul to the relations of Christians with one another (Phil 2:1-5). Philippians has been termed "the letter of joy" (Phil 4:4, 10). It is the rejoicing of faith, based on true understanding of Christ's unique role in
  1. Ктοсиςуኀቀ нуሓዕղυማևср
  2. Խброጮедуպ ղоմիፑէзв скቺ
  3. Μաጴоφ ሷси
  4. Πωшεнቂгуν κυλէձ
Clarke's Commentary. Verse Philippians 2:4. Look not every man on his own things — Do nothing through self-interest in the things of God; nor arrogate to yourselves gifts, graces, and fruits, which belong to others; ye are all called to promote God's glory and the salvation of men. Labour for this, and every one shall receive the honour that
Christ's Humiliation and Exaltation. 2 1 If you've gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care - 2 then do me a favor: Agree with each other, love each other, be deep-spirited friends. 3 Don't push
Philippians 1. He begins with the inscription and benediction, ver 1, 2. He gives thanks for the saints at Philippi, ver 3-6. He speaks of his great affection and concern for their spiritual welfare ( ver 7, 8 ), his prayers for them ( ver 9-11 ), his care to prevent their offence at his sufferings ( ver 12-20 ), his readiness to glorify Christ First, Jesus, though "in the form of God," or as the NIV puts it, "in very nature God," did not hang onto his divine prerogatives (v. 6). Rather, he "emptied himself" and became human, even assuming "the form of a slave" (v. 7). The use of "slave" emphasizes the lowliness of Jesus' life and his sacrificial servanthood (2) That ye be likeminded, having the same love, being of one accord, of one mind. —In this verse there is again a four-fold division; but of a different kind. St. Paul begins with the exhortation not uncommon from him, to be likeminded," that is, to have true sympathy (as in Romans 12:16; Romans 15:5; 2Corinthians 13:11; also Philippians 3:16; Philippians 4:2); which he naturally mtHoh4.